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New Hope Cemetery: Alma Chavis (1929-1933)

This series of blog posts entitled “New Hope Cemetery” highlights the individuals who are buried in the Franklin, North Carolina cemetery. After visiting the cemetery for the first time, I became interested in learning more about the people who are buried there. Since then, I’ve started scouring records to uncover more about their lives. To learn more about New Hope Cemetery, check out this page and this post.

Below in italics, you’ll find a short fictional piece that imagines a specific moment from that person’s life. After that, I present summary of my initial research findings. While I recognize that it may be impossible to completely piece their lives back together, I hope that these posts will humanize each individual, celebrate their legacy, and emphasize the importance of this cemetery.


She was just the tiniest thing, Miss Alma Chavis. You couldn’t tell by how she carried on though. She might’ve been the baby girl in a home full of boys, but she kept up with each of her brothers, even Charles, the oldest.

But on one particular Saturday afternoon, she pulled her self away from rough-housing with them and followed an enticing scent from the kitchen. Her mother had just pulled something out of the oven. Alma, peeked her head in the doorway, inching forward for a closer look. Cinnamon and sweet potato wafted through the air. A pie! She just had to get a taste.

“Whatcha doin’, baby?” — Betty peered behind her. She set the pie down with a soft thud. “You can’t have none of this til supper, now. Go on.” She shooed her away with a gloved hand.

But Alma just couldn’t resist. As soon as her mother’s back was turned, she made her move. Deftly, she made for a stool, climbed each rung with dexterity, and dipped a small finger right in the center of the piece. Just as immediately, she squealed– pies are much hotter than they first appear to be. Her mother whipped around with surprise as little Alma shoved the finger in her mouth, tears of joy trailing down her face.


At four years old, Alma Chavis is one of the youngest people buried in New Hope Cemetery. She was the daughter of Charlie Chavis and Betty Harshaw (both of whom are located in the center of the photo below).

A photo of Charles and Betty Chavis with some of their relatives. It’s likely that this photo was taken in the 1940s. [Original photo from the album of Josephine Greenwood Burgess.] 1

She lived in Franklin with her parents and her brothers, Charles, George, and Earnest. Their family lived in a rented home next to the Stewart, Gillespie, and Grant families. Her father, Charlie, worked many an odd job around town. Both of her parents could read and write.

A 1930 Census in Franklin, Macon County, North Carolina showing Alma Chavis and her family.
A 1930 Census entry for Franklin, Macon County, North Carolina showing Alma Chavis and her family. Alma is highlighted in the green box. 2

During the Summer of 1933, Alma fell ill with “Lobar Pneumonia.” Although she was attended by a doctor, she sadly passed away a few days later. Her family held a small home funeral and buried her at New Hope on June 26, 1933.

The death certificate of Alma Chavis (1929-1933).
The death certificate of Alma Chavis (1929-1933). 3
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From Franklin to Asheville: A Visit with the Kennedys

A photo of Harmony Hill Baptist Church in Asheville, North Carolina in December 2022.
A photo of Harmony Hill Baptist Church in Asheville, North Carolina in December 2022. [Photo Credit: Olivia Dorsey]
A view of Violet Hill Cemetery from behind Harmony Hill Missionary Baptist Church in Asheville, North Carolina.
A view of Violet Hill Cemetery from behind Harmony Hill Missionary Baptist Church in Asheville, North Carolina. [Photo Credit: Olivia Dorsey]

Until recently, I hadn’t visited the cemetery where the Kennedy family was buried. It’s possible the Kennedy name may sound familiar to you. I’ve written a little bit about Reverend James T. Kennedy, as it relates to his significant influence on St. Cyprian’s Episcopal Church, where he served as an educator and minister. Carrie Stewart credits him with her manners and education.1 Much has been recorded about Mr. Kennedy’s life. Unfortunately, so far, I’ve found little of Mrs. Kennedy’s life. This post captures only a fraction of their life experiences here.

Both Reverend Kennedy and his wife, Florine Reese Kyer Kennedy, are buried in Violet Hill Cemetery in Asheville, North Carolina. The cemetery is located on the grounds of Harmony Hill Baptist Church.

The graves of Reverend James Thomas Kennedy and his wife, Florine Kyer Kennedy in Violet Hill Cemetery, Asheville, North Carolina.
The graves of Reverend James Thomas Kennedy and his wife, Florine Reese Kyer Kennedy, in Violet Hill Cemetery, Asheville, North Carolina. [Photo Credit: Olivia Dorsey]

James Thomas Kennedy (1865-1956) and Florine Reese Kyer (1866-1962)

Reverend James T. Kennedy [Photo Credit: Photo Album of Carrie Stewart]

James Thomas Kennedy was a native of Columbia, South Carolina, born on August 25, 1865. At the age of 22, he answered a newspaper ad that sought the assistance of a church worker in Franklin. He was asked to come to Franklin by Reverend John A. Deal, the Priest-in-Charge of missionary work in Southwestern North Carolina, on January 1, 1887. 2

When he first came to town, he boarded with Carrie‘s parents, James and Luvenia McDonnell (Carrie would’ve been 9 or 10 years old at the time).

While at St. Cyprian’s, he taught numerous Black students in the ways of mathematics, reading, writing, and carpentry. In 1890, he was ordained as a deacon and became Minister-in-Charge of the church. 3

Florine Reese Kyer was born in Columbia, South Carolina on May 28, 1866. She would go on to direct activities in the teaching school, Women’s Auxiliary, and other activities of the church Mission.

James married Florine on June 18, 1890 in Columbia, South Carolina. When they returned to Franklin, the community welcomed them with a big dinner celebration. 4

Together, Mr. and Mrs. Kennedy had six children:

  • Sophia Katheline Kennedy Miller (2/25/1892-1979)
  • Florine Kennedy (11/1894-6/15/1916)
  • Rebecca Kennedy (7/1899-9/9/1915)
  • Ethel Kennedy Mills (1902-7/22/2004)
  • James Edward Kennedy (3/20/1904-1/23/1944)
  • John Kennedy (1907-?)

Moving to Asheville

In 1911, the family moved to Asheville, North Carolina and moved with their children who now ranged from age 4 to 19. 5 Reverend Kennedy had been sent to St. Matthias Episcopal Church in Asheville, North Carolina to serve the patronage as Deacon-in-Charge. By 1915, Kennedy was ordained to Priesthood and by 1920, he became Archdeacon. With his new position, he was put in charge of the “colored Jurisdiction of Asheville.”6

A relative told me that even after moving to Asheville, Reverend Kennedy would travel extensively, preaching to various congregations in the western part of the state. Often times, he even made it back to St. Cyprian’s. By 1938, Reverend James T. Kennedy had retired, but was still preaching as needed for the African American communities of Western North Carolina.7 At the age of 84, he also spent his time creating carpentry pieces in his own shop.8 As an effective and prolific carpenter, Kennedy crafted multiple wooden pieces for many of the churches in Western North Carolina, including an altar and baptismal font for St. Cyprian’s during his early years.

Lives Well Lived

Mary E. Walters conducted an interview with Kennedy in 1956 and had asked him to reflect on his life. His reply: 9

“I just did what had to be done. I accepted life as things came and liked it. I think the greatest of my accomplishments was teaching people to read and write. The results of that work reach down to the present day.”

According to an obituary published in “The Living Church,” Mrs. Florine Kennedy was also an accomplished leader in the community. She served as the first president of the Fifth District of the Women’s Auxiliary of Western North Carolina. 10

Reverend Kennedy passed away on November 3, 1956 at the age of 91. 11 Mrs. Kennedy passed away on February 15, 1962 at the age of 95. 12 Both are laid to rest at Violet Hill Cemetery in Asheville, North Carolina.

A Brief Note About Violet Hill Cemetery

A photo showing a path in Violet Hill Cemetery. Graves border the left and right sides of the path.
A photo showing a path bordered by graves in Violet Hill Cemetery. [Photo Credit: Olivia Dorsey]

The cemetery was founded in 1932 by Dr. L. O. Miller, a well-known physician in the local Black community at the time, in an effort to offer a dignified burial place for Black people of all professions and backgrounds. Violet Hill is one of the oldest African American burial grounds in Asheville. 13

Today, Violet Hill appears to be connected to a church named Harmony Hill Missionary Baptist Church. The burial site is vast; according to FindAGrave, over 2,300 individuals are buried there. 14


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Martha, Lizzie, and the Words They Use for Us

While searching for information on the history of New Hope Methodist Church from the 1940s and earlier, I stumbled upon an unexpected find.

I had accumulated a very short list of previous ministers at the church by searching newspapers on Newspapers.com. While searching, I used combinations of words like “New Hope Church,” “New Hope Methodist,” and the ministers’ names to learn more.

Partly out of frustration and partly out of genuine curiosity, I started searching for the word “colored.” Why not use a term their oppressors used to describe them? Franklin was a very small town back then, with a population of 835 in 1903 and an even smaller Black population.1 Maybe if I searched for that disparaging word, it might refer to one of the Black folks who lived there. And one of them was bound to have a connection to the church.

And what do you know? I did find a couple of incredible articles on the church (I’ll share more on that another time). But what I didn’t expect to find was a death notice for not one, but two ancestors.

A small, unassuming paragraph in a December 1903 issue of The Franklin Press says the following:

A paragraph from the December 30, 1903 issue of "The Franklin Press," which mentions Martha Smith and Lizzie McDonnell.
1903. “Local Snapshots.” The Franklin Press, December 30, 1903.

Martha Smith, colored, died Friday evening last of pneumonia fever, aged 61 years. In the same room on last Thursday night, Lizzie McDonnell, colored, died of pneumonia. Her age was about 20 years.

Okay, let’s break down what this paragraph tells us.

We have a couple of people (Martha Smith, Lizzie McDonnell), confirmation of their race (“colored”), their ages (61 and 20, respectively), what they died of (pneumonia), and when (“Friday evening last” and “last Thursday night”).

There’s a “Martha Smith” in my family. She was my 4x-great grandmother (Carrie‘s grandmother). She was born in November 1843. 2

There’s also a “Lizzie McDonnell” in my family. She was my 2x-great aunt (Carrie’s sister). Lizzie was born in May 1883. 3

A 1900 Census in Franklin, Macon County, North Carolina showing Martha Smith, Lizzie McDonnell, and their family members.
A 1900 Census in Franklin, Macon County, North Carolina showing Martha Smith, Lizzie McDonnell, and their family members. Martha and Lizzie’s names and birth dates are highlighted in green. 4

So, how do I know these are my ancestors? Let’s dig a little deeper.

Martha Smith
A photo of Martha Smith with an unknown white baby. [Photo Album of Carrie Stewart]
  1. Martha is 61 years old at the time of her death. This lines up with my Martha Smith’s estimated birth year: 1843. 5 6
  2. The article states that Lizzie McDonnell was 20 years old at the time of her death. She was born in May 1883– this would put her at 20 years old in December 1903.
  3. Martha died in the same room as Lizzie. 7 This means that the Martha in this article either knows or is being treated by the same person who is treating Lizzie McDonnell. It’s also possible she knows Lizzie. The Lizzie McDonnell in my family was my Martha Smith’s granddaughter.
  4. Both Martha and Lizzie are living in the same home in 1900. Other members of the household include Martha’s daughter (Luvenia), son-in-law (James), and grandchildren (Emma, Lizzie, Maggie, Aline, Harris, Frank, and Leona).
  5. I have not found records for Lizzie or Martha after 1900. Both of them disappeared from the home in the 1910 Census. 8
  6. Carrie Stewart said that her grandmother “died on Christmas Day.”9 According to the newspaper article, Martha died “Friday evening.” Working backwards from the date the newspaper issue was published, Friday would have been Christmas night. This means Lizzie died on the night of Christmas Eve.

    Dec 30, 1903 – Wed
    Dec 29, 1903  – Tues
    Dec 28, 1903 – Mon
    Dec 27, 1903 – Sun
    Dec 26, 1903 – Sat
    Dec 25, 1903 – Fri (Martha’s death)
    Dec 24, 1903 – Thurs (Lizzie’s death
    )
  7. Finally, both individuals are noted as “colored.” In all records where I have found Martha and Lizzie, they are noted as “Black” or “Mulatto.”

Isn’t it ironic? The words that were meant to subjugate our people and the methods used to segregate them can often times do what their oppressors never expected: help their descendants recover their stories.


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New Hope Cemetery: Added to the Black Cemetery Network

After sending a submission to document the existence of New Hope Cemetery, I was informed that it has been added to the Black Cemetery Network (BCN)! BCN is a collective that brings together individuals and organizations who are working to preserve Black cemeteries. Their program collaborates with cemetery contacts, advocates for neglected and abandoned Black cemeteries, conducts research on the cemeteries, and maintains a directory of Black cemeteries located in the U.S.

Submitting information about New Hope to their directory is another effort to make others aware of its existence.

New Hope’s page on the BCN website is here: https://blackcemeterynetwork.org/bcnsites/new-hope-cemeterync

On a separate note, I’ve also created entries on FindAGrave so others know about some of the individuals buried there. By telling anyone who will listen about New Hope, I hope to make incremental steps in sharing information about its history and help to ensure its protection.

A photo showing another view of the New Hope Cemetery in August 2022.
Another view of New Hope Cemetery in August 2022. [Photo credit: Olivia Dorsey]